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COPS, TEEN CAR THIEVES AND A DANGEROUS GAME
The kids call him “Horny Dave.” Tim Brown, a St. Petersburg detective, is not sure why they think his name is “Dave,” but he hears “horny” means he’s always in their business, desperate to know what they’re up to. Brown, 52, has spent more than a decade going after kid car thieves. He knows they’ll be out of juvenile jail as soon as he catches them. He’s still got to catch them. In Part 2 of the Times’ Hot Wheels series, we go on duty with Brown to chronicle a seemingly never-ending job.
NFL DRAFT TONIGHT: WHAT WILL THE BUCS DO?
Rumors are swirling that the Bucs will make a trade, moving out of the first round. Then again, it wouldn’t be surprising if they made a trade to move up. Or maybe they won’t make a trade at all. Maybe they’ll stick with the 19th pick. If they do, what should they do? What player should they take? Columnist Tom Jones offers some ideas. Columnist Martin Fennelly says Tampa Bay can’t go wrong drafting a safety or tight end. You can keep up with the draft tonight on tampabay.com.
SCIENTOLOGY TAKES AIM AT CLEARWATER MARINE AQUARIUM
The Church of Scientology has launched a statewide campaign blasting the ethics and financial practices of the Clearwater Marine Aquarium, a move that follows the aquarium’s recent decision not to sell the church a prized downtown property.
POLITIFACT: WHAT TRUMP HAS DONE IN HIS FIRST 100 DAYS IN OFFICE
While the Trump administration hasn’t accomplished more than past administrations in the first 90 days, it has delivered on some campaign promises. We offer an overview of what President Donald Trump has done and not done so far, and how he fares on PolitiFact’s Trump-O-Meter, which tracks more than 100 promises he made on the campaign trail.
FLORIDA REPUBLICANS COOL TO LATEST OBAMACARE OVERHAUL
The state’s House Republicans aren’t rushing to embrace a new health care overhaul that would give states the option to back out of certain parts of the law. The Tampa Bay Times has asked all 16 members where they stand on the proposal and so far.
A HIDDEN TAX ON HARD-WORKING MOTORISTS? TAX COLLECTORS THINK SO
Did the state House just impose a new hidden tax on cash-strapped motorists in Florida? No, say lawmakers. Yes, say Florida’s elected tax collectors. The amendment, sponsored by Rep. Jason Brodeur, R-Sanford, was included in the same bill that includes a cut in the business rent tax, back-to-school sales tax holidays and other forms of tax relief.
BIG NAMES AMONG LAYOFFS AS ESPN RESPONDS TO CHANGING MEDIA MARKET
ESPN began laying off about 100 employees Wednesday as the sports network adjusts to a media landscape reshaped by the loss of millions of cable TV subscribers. Several well-known names are out of work, including athletes-turned-broadcasters Trent Dilfer, Len Elmore and Danny Kanell, and reporters and anchors, including Ed Werder, Brett McMurphy and Jay Crawford.
MOVIES IN THE PARK BEGINS TONIGHT IN ST. PETERSBURG
St. Petersburg Preservation’s annual Movies in the Park begins its 2017 season of free movies tonight with the 2012 feature about World War II’s Tuskegee Airmen, Red Tails, at the garden of the Dr. Carter G. Woodson African American Museum. Check out the rest of the spring movie schedule, which includes Top Gun and Princess Bride, our Feed blog.
News at noon is a weekday feature from tampabay.com. Check in Monday through Friday for updates and information on the biggest stories of the day.
Bill Whittle, a newly hired commentator for the National Rifle Association’s news outlet NRATV, has promoted the racist notion that black people are inherently intellectually inferior to people of other races and suggested that races could be divided along the lines of “civilized man” and “barbarian.”
Whittle is a commentator for the NRA who appears on a daily basis during the NRA’s live updates, which are broadcast at the top of the hour between 9 a.m. and 1 p.m. Eastern Standard Time. He typically appears during the 1 p.m. hour, where he discusses issues of the day with host Grant Stinchfield.
According to his website, Whittle began his gig with the NRA on January 3. “Since then, he has guest-hosted for Grant and [NRATV host] Collion (sic) Noir” and co-anchored the NRA’s afternoon coverage of the 2017 Conservative Political Action Conference, the site notes. The NRATV website lists more than 80 appearances by Whittle on NRA programming this year. In addition to his employment with the NRA, Whittle is a longtime conservative commentator who is best known for his work with conservative outlet PJ Media.
Whittle will be part of NRATV’s broadcast crew during the outlet’s live coverage of the NRA’s annual meetings, which will be held this year in Atlanta, GA, from April 27 through 30.
During a 2016 appearance on libertarian-turned-“alt-right”-commentator Stefan Molyneux’s webshow, Whittle revealed his acceptance of theories commonly called “academic” or “scientific” racism that tie together IQ scores, race, and crime. He also positively cited a white nationalist to claim people in inner cities “don’t have access to cognition.”
In the February 12 broadcast, which was released with the title “Why Liberals Are Wrong About Inequality,” Molyneux premised his discussion with Whittle with claims that in terms of average IQ scores, Ashkenazi Jews “clock in at about 115” and “after the Jews come the East Asians, right, the Koreans, the Chinese, the Japanese, and so on. They clock in at 105, 106, but very good on visual-spacial skills and very, very fast reaction times, which is another way that they measure intelligence. Caucasians come in at about 100 and then below that are Hispanics, clocking in at around 90, and then American blacks, clocking in at around 85 — partly because they have 20 percent European mixture in their gene pool — and then sub-Saharan Africans, clocking in at around 70, which is obviously very tragic, but this is the reality of what’s happened. And slightly below that are the aboriginals in Australia, clocking in around 67 or whatever.”
The attempt to classify certain races as genetically inferior on the basis of IQ scores is a classic example of academic racism promoted by white nationalists like Richard Lynn, and it has served as the premise for widely denounced “research” by writers like Charles Murray in The Bell Curve and Jason Richwine in his infamous proposal on Latino immigration.
This type of sorting of the races by supposed genetic differences relating to intelligence has been widely discredited by scientists and anthropologists, even as white nationalists have increasingly attempted to revive the theories to push a racist agenda.
During his conversation with Molyneux, however, Whittle accepted and promoted ideas based on these discredited theories.
At the top of Whittle’s appearance, he cited The Bell Curve in indicating his acceptance of the notion there are differences in intelligence between races while offering an analogy he said Molyneux has used — that “you can’t put somebody on a basketball team to make them taller” — and linking race and intelligence to crime:
STEFAN MOLYNEUX: We, of course, have had a whole bunch of experts from both the left and the right on talking about IQ differences between ethnicities, and I think that helped to bring the issue more to the forefront of your thinking, is that fair to say?
BILL WHITTLE: Yeah, I mean obviously that’s the controversial part of The Bell Curve is the IQ difference between ethnicities, but I think the deeper issue is since IQ seems to — general IQ, g, right is the term they use — since it so closely correlates to both poverty and crime on one hand and generally success and wealth on the other, it would be useful to be thinking about what a society that was recognizing these differences looked like. You can’t — I just love your example, I’ve used it every time with attribution, although it’s hard for me because it’s such a damned good analogy, but it’s like you said, you can’t put somebody on a basketball team to make them taller.
Later in the broadcast, Whittle turned to the “enormous societal problems” we have “to solve,” and said of research claiming to show differences in intelligence among races: “It’s not a question of whether or not this is true; it’s a question of what do we do with what appears to be overwhelming information that IQ correlates to a lot of our social problems.”
Whittle then cited Linda Gottfredson, saying, “She said that when you really get down to it, it’s not that we have a — that in terms of like really rigid poverty, it’s not that we have a money problem; we have a cognitive problem. They don’t have access to cognition, I think is what she said.”
Gottfredson is a well-known white nationalist who has received funding from the Pioneer Fund. According to the Southern Poverty Law Center (SPLC), “Gottfredson argues that racial inequality, especially in employment, is the direct result of genetic racial differences in intelligence.” SPLC notes that the Pioneer Fund’s “original mandate was to pursue ‘race betterment’ by promoting the genetic stock of those ‘deemed to be descended predominantly from white persons who settled in the original thirteen states prior to the adoption of the Constitution.’” It says the organization “still funds studies of race and intelligence, as well as eugenics, the ‘science’ of breeding superior human beings that was discredited by various Nazi atrocities.”
In his appearance, Whittle also made a racist characterization of aboriginal Australians, claiming that members of that ethnicity would be unable to learn how to do a job such as Molyneux’s to make the point: “That’s the thing about intelligence is it can adapt down, but you can’t adapt beyond your ability”:
WHITTLE: Well it’s interesting when somebody would say that a bushman in Australia survives in the desert much better than you could — that’s undoubtedly true — but the part that they’re leaving out is that with several months or weeks or a year of being with the Aborigines, you could learn those techniques about as well as they could or certainly well enough to survive. The question is could they learn the techniques that you use in order to do what you do for a living and the answer apparently is not. That’s the thing about intelligence is it can adapt down, but you can’t adapt beyond your ability.
Arguing that an IQ difference among the races “certainly seems to be real,” Whittle also offered an analogy to a Star Trek episode in suggesting his claims of IQ differences among races is like comparing a “civilized man” to a “barbarian”:
WHITTLE: If this IQ difference is real — certainly seems to be real — then it is not a two-way street. Forgive me for going back to my entire studio, which is nothing but a museum of Star Trek, right, but I mean there was a really fascinating point and I remember hearing it when I was probably 7, 8, 9 years old when I heard it. And it’s from the classic, classic episode called Mirror, Mirror where they teleport into the alternate universe and Spock has a goatee … and Kirk in the alternate universe succeeds because of his savagery and his ruthlessness, right? Here’s the whole line — they finally solve all the stuff, they beam back to their own ships and the universes go their separate ways and Spock says to Kirk, he says, “You as a civilized man had a much easier time portraying a barbarian than a barbarian ever could as a civilized man.” And I thought yeah, yeah, yeah that’s it, right?
Perhaps most disturbingly, Whittle made clear that his beliefs about intelligence differences among races should inform public policy, claiming during his appearance that “if we don’t understand, as you said, that this cognitive ability has an impact on society in the same way that a height ability has an impact on the society of the NBA, for example, we’re going to just be throwing money at problems.”
The week following Molyneux’s broadcast, Andrew Anglin, the neo-Nazi operator of The Daily Stormer, celebrated the episode with an article headlined “Stefan Molyneux has Gone Full Shitlord.” (Although “shitlord” seems like an insult, neo-Nazis have appropriated the term as a compliment.)
The Daily Stormer is a virulently racist and anti-Semitic website. For example, it recently characterized offensive claims about the Holocaust made by White House press secretary Sean Spicer by saying Spicer “confirms Hitler never gassed anyone” while joking (warning: disturbing image) that Nazis instead drowned Jewish babies “in buckets.” Anglin was recently sued by the Southern Poverty Law Center for allegedly orchestrating a harassment campaign against a Jewish woman.
In his write-up of Molyneux’s broadcast, Anglin said, “Here’s a good interview with Bill Whittle,” and wrote, “As I predicted would happen, Stefan Molyneux has pretty well entirely abandoned his libertarian claptrap and family counseling nonsense and gone full shitlord. Ultimately, everyone who is honestly looking for the truth is going to come to the same conclusions that we have, and he has, for the most part, come to these conclusions.”
Claims that genetic differences make certain races inherently less intelligent, often linked to the IQ test — like those pushed by Whittle and Molyneux — have been discredited by mainstream science.
To begin, race is no longer viewed as a biological phenomenon by the majority of scientists. As explained in a 1992 article in peer-reviewed academic journal Ethnicity & Disease, “For some time, biologists and anthropologists have overwhelmingly rejected the partitioning of modern humans into biological ‘races.’ An examination of recent human evolutionary history suggests that the zoological definition of race, based on significant genetic differences, cannot be legitimately applied to contemporary humans.”
As Ta-Nehisi Coates explained at The Atlantic, claims that are premised on supposed racial differences in intelligence proceed “from a basic flaw — no coherent, fixed definition of race actually exists.” The leading view among scientists is that race is a “social construct without biological meaning.”
On race and intelligence specifically, research published in 2012 found that “heritability of IQ varies significantly by social class,” and that “almost no genetic polymorphisms have been discovered that are consistently associated with variation in IQ in the normal range.” Put another way, the findings offered strong evidence that non-genetic factors are primarily responsible for intelligence.
According to the late Robert Sussman, who worked as an anthropology professor at Washington University, “There is no indication from any scientific evidence that different populations have any specific physical or intellectual attributes, or abilities. Those characteristics relate back to one’s socialization or upbringing (or nutrition).”
Strong evidence that intelligence is a product of environmental factors rather than genetics is found in the Flynn effect, which is “the observed rise over time in standardized intelligence test scores, documented by [psychologist James] Flynn … in a study on intelligence quotient (IQ) score gains in the standardization samples of successive versions of Stanford-Binet and Wechsler intelligence tests.”
Rejecting claims that linked race and intelligence on the basis of IQ scores, science journalist John Horgan wrote in 2013 that “to my mind the single most important finding related to the debate over IQ and heredity is the dramatic rise in IQ scores over the past century. This so-called Flynn effect, which was discovered by psychologist James Flynn, undercuts claims that intelligence stems primarily from nature and not nurture.”
Whittle has offered racist commentary during appearances on Molyneux’s other broadcasts, in videos released under his own brand, and on NRATV:
- Whittle claimed that there is a “Muslim invasion” of Europe during a November 2015 appearance on Molyneux’s show. Whittle’s comments came during a discussion of r/K selection theory. The theory posits that r-selected species emphasize having large numbers of offspring, and investing few resources in each offspring, while K-selected species have fewer offspring to which they devote more resources. Humans are a K-selected species under the theory, although Whittle and Molyneux attempted to brand Muslim immigrants as an r-selected species.
- While discussing “black America” during a December 2015 appearance on Molyneux’s program, Whittle described African Americans who support the Democratic Party as literal slaves who prefer to remain in captivity. He said that that the party has “30 million” slaves and the “terms of their slavery are very simple — there’s a word for somebody who is fed, and clothed, and housed, and whose health care is taken care of by another person, and that word is slave.” Whittle then suggested that African Americans commit voter fraud on behalf of Democrats as a condition of their slavery, claiming, “On the voting plantation that the Democratic Party has set up in America, we demand two hours of work from you every two years. Every two years we demand that you go down to the voting places and vote, once, twice, three, four times, however [many] times as you can imagine, or manage, and that’s the work we expect for you in exchange for keeping you in bondage.”
- During another 2015 appearance on Molyneux’s show, Whittle compared the “Islamic invasion of Europe” to “inner cities” in America “that are absolutely toxic, violent, enraged, bitter, [and] racist.” He went on to claim Black Lives Matter is “the street muscle” of the Democratic Party and that the group will make sure “everything’s gonna burn” if welfare is reduced. Again drawing a comparison between Europe and the United States, Whittle said, “We have the exact same problem here with these same kind of communities. They’re unemployable — unemployed and unemployable — they’ve been on assistance their entire lives, they’ve never had to work before,” and he said that these people should get jobs because a job “beats the laziness” out of people and “disciplines” them into “civility.”
- Whittle called President Obama an “unqualified, unknown individual” who was elected “specifically and only because he is black” and said that electing Obama was “atoning for our slavery” during a January 2016 appearance on Molyneux’s show. Moments later he said, “I didn’t own any slaves, and therefore I’m not responsible for slavery. I’m not benefiting from slavery because I never owned any slaves,” and he said, “There’s nothing in this country that survived the Civil War that was the result of slavery.” Continuing to discuss the Civil War, Whittle said the “greatest tragedy in American history” is “not slavery, it’s not the Civil War, it’s what happened after,” before complaining about the philosophy of W.E.B. DuBois.
- In 2013, Whittle published a video for PJ Media with the title “The Lynching” that discussed the February 2012 shooting of unarmed Florida teenager Trayvon Martin. Whittle suggested that George Zimmerman, who killed Martin, had an experience tantamount to a lynching. Whittle said that text messages found on Martin’s phone, which he said were “not ‘airable’ here for extreme graphic content,” showed that Martin was “violent and highly sexualized.” What was “airable” on Whittle’s video, however, was an image (warning: disturbing image) of Martin’s body after he had been shot, which Whittle left on the screen for several minutes.
- Whittle bizarrely labeled CNN anchor Don Lemon “racist” against white people because Lemon pointed out that President Donald Trump sounds different when he is using a teleprompter, as compared to when he speaks without one, during a March NRATV appearance.
Whittle’s outlet, NRATV, was launched in October 2016 as a rebranding of the NRA’s long-running news outlet NRA News with the aim of offering more live programming created by the gun group and its advertising firm Ackerman McQueen.
While NRA News flagship program Cam & Company, which continues to air on NRATV, serves as a font of misinformation about the debate over guns in the United States, new NRATV programming, such as the live updates on which Whittle appears, are better characterized as pro-Trump propaganda with a heavy dose of xenophobic commentary, particularly on the topic of Islam.
NRATV is strident in its defense of Trump, and the overall NRA organization has said that it will serve as “Donald Trump’s strongest, most unflinching ally.” For example, shortly after launching NRATV, host Grant Stinchfield attacked the media for covering numerous reports of sexual assault against Trump, saying outlets should instead cover instances where guns were used in self-defense.
While the NRA has long claimed that the media are part of a conspiracy against everyday Americans, the group’s attacks against the press in defense of Trump have entered new territory in recent months, with the gun outlet labeling both dissent against Trump and protected-speech reporting about Trump and his administration as oppositional to the U.S. Constitution and American values.
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SOURCE WomenHeart: The National Coalition for Women with Heart Disease
Honor Recognizes Those Making Extraordinary Contributions to Advancing Women’s Heart Health in Underserved Communities
WASHINGTON, April 26, 2017 /PRNewswire-USNewswire/ — WomenHeart: The National Coalition for Women with Heart Disease, today announced the recipients of the 2017 Wenger Awards. Each year, the Wenger Awards honor those who have made extraordinary contributions to women’s cardiovascular health. Awardees will be honored May 1st at the 17th Annual Wenger Awards Ceremony in Washington, D.C.
The Wenger Awards are named for Nanette Kass Wenger, MD, pioneer in women’s cardiovascular medicine and research. This year’s theme is “Bridging Communities: One Heart at a Time.” Awardees were selected based on their outstanding efforts to connect with women in at-risk communities.
Heart disease is the leading cause of death among women. Although there is broad understandings of the higher cardiovascular risks faced by different ethnic and racial groups, advocates are also focusing on the impacts of social determinants for women in traditionally underserved communities.
“Women across the nation face unseen disparities in risk, access, care and outcomes,” said Mary McGowan, CEO of WomenHeart. “Nowhere is this more true – or the consequences more dire – than in our nation’s most vulnerable communities. This year’s honorees have dedicated their careers to extending a bridge to those communities, so that women can have longer, healthier lives, no matter where they live.”
The 2017 Wenger Award winners are:
Excellence in Public Policy — Congresswoman Joyce Beatty
Representative Beatty has represented Ohio’s Third Congressional District since 2013. A stroke survivor, Beatty serves as Co-Chair of the Congressional Heart and Stroke Coalition and with the Congressional Caucus for Women’s Issues. In the 115th Congress, Beatty reintroduced the Return to Work Awareness Act of 2017, H.R. 1128, to improve the employability of individuals affected by heart attack, stroke or other serious health issues. Her bill has broad, bipartisan support and is supported by the American Heart Association and the National Stroke Association.
Excellence in Community Education — Chickasaw Nation Medical Center
The Chickasaw Nation Medical Center (CNMC) is a 370,000 square-foot state-of-the-art health care facility located in Ada, Oklahoma. The Medical Center and its outlying clinics provide quality healthcare services to cardholders of any federally-recognized tribe at no cost. CNMC features a 72-bed hospital, level 3 emergency department, ambulatory care facility, diabetes care center, dental clinic, diagnostic imaging center, women’s health center, administrative offices and tribal health programs, as well as a centrally located “town center” bridging the centers of patient care. WomenHeart is proud to have CNMC as a member of the WomenHeart National Hospital Alliance.
Excellence in Medical Leadership – Keith C. Ferdinand, MD, FACC, FASH, FNLA
Dr. Keith Ferdinand has dedicated his career to improving patient care and eliminating health disparities, regardless of race, ethnicity, socioeconomic status, or gender. Dr. Ferdinand continues to focus on the well-being of the public in his home town with the Healthy Heart Community Prevention Program, and as a professor of medicine at the Tulane University School of Medicine Heart and Vascular Institute in New Orleans. He was Editor-in-Chief of the 2009 Educational Review Manual in Cardiovascular Disease; and co-author of Cardiovascular Disease in Racial & Ethnic Minorities; and the 2015 text, Hypertension in High-Risk African Americans. For several years he was co-chair of the American College of Cardiology’s (ACC) Women’s Health program and member of the ACC’s Cardiovascular Disease in Women Committee. He has served on the boards of the Association of Black Cardiologists, the National Forum, the American Society of Hypertension, the Orleans Division of the American Heart Association, the Louisiana State Board of Medical Examiners and the International Society on Hypertension in Blacks.
Excellence in Research – Ileana Piña, MD, MPH
Ileana L. Piña, MD, MPH is a Professor of Medicine, Epidemiology & Population Health at the Albert Einstein College of Medicine in the Bronx, NY. She also serves as advisor/consultant to the Food and Drug Administrations’ (FDA) Center for Devices and Radiological Health and their section of Epidemiology. Dr. Piña’s research interests include transition of care in heart failure patients, and the role of natriuretic peptide-guided management for patients hospitalized for heart failure, biomarkers of myocardial stress and fibrosis in chronic heart failure, and the clinical implications of chronic heart failure phenotypes. She is the author/co-author of more than 100 publications.
The 17th Annual Wenger Awards are sponsored by:
Novartis – Corporate Host
Sanofi and Regeneron
Boston Scientific, Gilead, Janssen, Mylan, United Health Foundation
Abbott Vascular, Eli Lilly and Company, The Association of Black Cardiologists, The National Forum
About WomenHeart: The National Coalition for Women with Heart Disease
WomenHeart: The National Coalition for Women with Heart Disease is the nation’s only patient centered organization serving the nearly 48 million American women living with or at risk for heart disease – the leading cause of death in women. WomenHeart is solely devoted to advancing women’s heart health through advocacy, community education, and the nation’s only patient support network for women living with heart disease. WomenHeart is both a coalition and a community of thousands of members nationwide, including women heart patients and their families, physicians, and health advocates, all committed to helping women live longer, healthier lives. To receive a free on line heart health action kit or to donate, visit www.womenheart.org.
To view the original version on PR Newswire, visit:http://www.prnewswire.com/news-releases/womenheart-announces-2017-wenger-award-winners-300446146.html
©2016 PR Newswire. All Rights Reserved.
HOUSTON, April 25, 2017 (GLOBE NEWSWIRE) — The Ensemble Theatre kicks off the world premiere of The Front Porch Society, by Melda Beaty, and directed by Eileen J. Morris with Opening Night and Media Reception, Thursday, May 11, 2017, 6:30 p.m.
Beaty says this story formed in her mind when human remains were found exhumed in a cemetery near her home a year after the 2008 election of President Obama.
“A story was formed in my mind that juxtaposed a historic day in United States history with a horrific event in the same cemetery where Emmett Till was buried,” says Beaty.
Beaty is an author, playwright, and English professor at Olive Harvey College. Her play, The Front Porch Society has been part of several stage readings including one at the Midtown Arts and Theatre Center Houston (M.A.T.C.H.); the National Black Theatre Festival in Winston-Salem, North Carolina; and The Robey Theatre in Los Angeles, California. The reading at The Robey Theatre included actors Loretta Devine, Marla Gibbs, and Ted Lange among the noted cast.
Morris, the Artistic Director for The Ensemble Theatre expresses her thoughts on directing the world premiere of this production.
“It is an absolute honor for The Ensemble Theatre to be in the position to provide a platform for another new theatrical work,” says Morris. “Not every theatre has the leadership or the resources to invest in the work of emerging playwrights in this way.”
It’s November 4, 2008 in Marks, Mississippi, and America is on the eve of electing its first Black president. But what does that mean to 4 elderly women in this rural town, especially Carrie Honey, the town’s “overseer,” as she grieves the anniversary of her son’s tragic death amidst the town’s excitement over Barack Obama. After years of failed attempts to seek justice, Carrie has grown bitter and no longer interested in life’s celebrations, until a scandal at the cemetery rocks this historic day, and a past secret is revealed that restores her faded faith.
“It is a front porch so comforting that the audience will pull up a chair and laugh, cry, and root for these women because the story they share will resonate with everyone,” says Beaty.
Cast members include: Michele Harrell, Gwen Harris, Tamara Siler, Rachel Hemphill Dickson, Dannette McElory-Davis, Jason Carmichael, and Kendrick ”KAYB” Brown.
Previews: May 6, 7, and 10
Show Runs: May 11 – June 4, 2017
Performance Days and Times: Thursdays: 7:30 p.m; Fridays: 8:00 p.m; Saturdays: 2:00 p.m. and 8:00 p.m; and Sundays: 3:00 p.m.
Tickets Available Online: www.EnsembleHouston.com For Information Call: 713-520-0055
Ticket Prices: $30 – $61
Opening Night and Media Reception, Thursday, May 11, 2017, 6:30 p.m.
The Ensemble Theatre’s 2016-2017 Season is sponsored in part by grants from The Humphreys Foundation, Texas Commission on the Arts, the National Endowment for the Arts, and the City of Houston through the Houston Arts Alliance. United Airlines is the official airline sponsor for The Ensemble Theatre.
The Ensemble Theatre was founded in 1976 by the late George Hawkins to preserve African American artistic expression and to enlighten, entertain, and enrich a diverse community. Forty years later, the theatre has evolved from a touring company operating from the trunk of Mr. Hawkins’ car to being one of Houston’s finest historical cultural institutions.
The Ensemble is one of a few professional theatres in the region dedicated to the production of works portraying the African American experience. The oldest and largest professional African American theatre in the Southwest, it holds the distinction of being one of the nation’s largest African American theatres owning and operating its facility and producing in-house. Board President Emeritus Audrey Lawson led the capital campaign for The Ensemble’s $4.5 million building renovations that concluded in 1997. The Ensemble Theatre has fulfilled and surpassed the vision of its founder and continues to expand and create innovative programs to bring African American theatre to myriad audiences.
Contact: Robert Ross 281-310-1648 email@example.com Janette Cosley, 713-807-4306 firstname.lastname@example.org Eileen J. Morris 412-726-6163 email@example.com
RankTribe™ Black Business Directory News – Arts & Entertainment
Halim’s Photographic Service, Cape Town BAHA/Drum Social Histories / Baileys African History Archive / Africa Media Online
Hugh Masekela was an up-and-coming trumpeter, all of 20, when he took an overnight train from Johannesburg to Cape Town to meet a pianist everyone was talking about in South Africa: Abdullah Ibrahim, then known as Dollar Brand.
Ibrahim, 25 at the time, was the forward-thinking figure needed to complete South Africa’s greatest bebop band of all time, The Jazz Epistles. On the morning that Masekela arrived at the Ambassadors club in Cape Town with two other formidable South African jazz players — Kippie Moeketsi on alto saxophone and Jonas Gwangwa on trombone — there were no arrangements for accommodation. Rehearsals started anyway, and for the first few nights, the three musicians slept on mattresses on the floor in the back of the club.
Drum Social Histories/Drum Social Histories / Baileys African History Archive / Africa Media Online
“There had never been a group like the Epistles in South Africa,” Masekela writes in his 2004 biography, Still Grazing: The Musical Journey of Hugh Masekela. “Our tireless energy, complex arrangements, tight ensemble play, languid slow ballads, and heart-melting, hymn-like dirges won us a following and soon we were breaking all attendance records in Cape Town. People would sit on the floor and around the edge of the bandstand at the Ambassadors when all the seats were filled.”
The story of The Jazz Epistles may be deeply engraved in South African cultural history, and perhaps even celebrated throughout the African continent, but for whatever reason this music and narrative never made it to the United States, even among the jazz intelligentsia.
“This story hasn’t been told because it’s a hidden history,” says Dr. Sazi Dlamini, an ethnomusicologist at the University of Kwazulu-Natal. “It’s waiting to be told. It can be told from so many angles. And it would take a really very focused research and attention to be able to tell it in its entirety.”
What it comes down to is this: Two of the greatest jazz legends of our time once played in a band featuring the top South African jazz musicians — all of them black — and were able to record one session together before the country’s brutally racist apartheid government forced them into exile. One recording was made, and with only 500 copies printed, it became a sort of Holy Grail. Then this remarkably fresh and modern recording from 1960 was buried, and almost lost forever.
Joining Ibrahim, Masekela, Moeketsi and Gwangwa were bassist Johnny Gertze and drummer Makaya Ntshoko. The name of the album was Jazz Epistle Verse 1. Gwen Ansell, the author of Soweto Blues: Jazz, Popular Music, and Politics in South Africa, calls it “the first all-black modern jazz album in South Africa.”
During this period, South Africa’s white nationalists in power were in the process of installing apartheid, one of the cruelest human experiments in modern history. They didn’t think too fondly of jazz. In fact, jazz was so forbidden that it spawned secret jazz listening parties, where people would travel long distances to hear, say, the latest Miles Davis recording. Jazz symbolized what the white nationalist government feared most: the social mixing of racial groups.
“At a time when apartheid itself was very backward looking,” says Ansell, “you had a collection of black musicians who were saying very defiantly: ‘We are here, we are modern-city people. There is no way you are going to exclude us from modern life.’ And that is the beautiful undertone in that music. Basically for the apartheid regime, this very kind of modern, non-tribal urban music was something they couldn’t cope with. It didn’t fit in to their perception of what Africans should be doing.”
Ibrahim, in a recent interview with Siddartha Mitter, put it this way: “The key was we had to play our own original music. And Kippie was the driving force saying that this was an affirmation of our culture and tradition. Some of the songs, he injected some of the traditional, dance music and integrated it in his composition.”
Moekesti also wasn’t afraid to acknowledge the oppressive legacy of apartheid in his music — as in “Scullery Department,” a brilliant original on Jazz Epistle Verse 1. “What Kippie Moeketsi was doing was describing the situation of musicians who were good enough to play for white patrons in a restaurant, but were only allowed to eat and sit in the scullery, in the back kitchen,” Ansell says.
Abdullah Ibrahim and Hugh Masekela managed not only to escape South Africa in exile, but also to pave two awe-inspiring career paths. They achieved their stature independently from each other, but have been cosmically linked as worldwide symbols in the Pan-African resistance movement.
After being discovered in Zurich by Duke Ellington, and then signed to Frank Sinatra’s Reprise label, Ibrahim fast achieved global recognition. He went on to create an impressive discography that mostly featured his original compositions. Some of these, like “Mannenberg,” became popular anti-apartheid anthems.
Now 82, Ibrahim cuts an almost monk-like figure, with each new recording more focused then the last. Over the years, his music with the chamber ensemble Ekaya has only become quieter and more introspective, a far whisper from what he originally sounded like with the Jazz Epistles.
When Masekela found exile in the United States, he also seemed destined for success. He formed an early friendship with the politically active folksinger Harry Belafonte, and then made two early smash hits: “Up, Up and Away” (1967) and “Grazing in the Grass,” each of which sold millions of units. (In the States, “Grazing” was a No. 1 single.)
In a marked contrast to Ibrahim’s subdued approach to music and activism, Masekela succeeded with a brash and extroverted signature. His path to stardom involved musical alliances with pop stars like Paul Simon, notably on a 70th birthday concert for Nelson Mandela at Wembley Stadium, viewed by hundreds of millions worldwide. Many of Masekela’s massively successful protest songs, like “Stimela (Coal Train)” and “Bring Him Back Home,” are still in his repertory today.
The aesthetic and personal differences between Ibrahim and Masekela could hardly be more pronounced. These differences help explain why these two have barely played together in half a century. Over the years I’ve interviewed both artists multiple times, always bringing up the prospect of a Jazz Epistles reunion. Ibrahim, Masekela and Gwangwa shared a stage last year in Johannesburg, but I wanted to bring these artists together for a concert audience in the United States.
That dream came tantalizingly close to a reality this week, with a program taking place on Thursday, April 27 — Freedom Day — at The Town Hall in New York. Presented by the Town Hall and Le Poisson Rouge in partnership with WBGO and South Africa Tourism, this was conceived and originally billed as a reunion of the Jazz Epistles — the first concert to feature both Masekela and Ibrahim in more than five decades.
But just days before his trip to New York City, which would have kicked off a statewide tour of the reunion band, Masekela experienced further complications from a recent fall in Morocco, dislocating his shoulder. He released a video expressing his regrets, along with his hope to join Ibrahim and be back on the road in a few months.
Fortunately, we were able to make some last-minute additions to the concert, notably the formidable vocalist Dorothy Masuka, who will perform with a quartet featuring bassist Bakithi Khumalo. Masuka, a dear friend of the late Mama Africa, Mariam Makeba, as well as a close associate of Masekela, was also a South African freedom fighter forced into exile.
She’s one of the first openly feminist South African singers, and claims authorship of Makeba’s most famous composition, “Pata Pata” — a song that directly calls out physical sexual harassment against women. She was also blacklisted by South Africa’s notorious government agency, The Special Branch, for her anti-apartheid songs, including “Dr. Malan,” which minced few words, and drew the attention of government censors. She will hopefully be playing both of those compositions in concert.
Meanwhile, standing in for Masekela is the young South African trumpeter Lesedi Ntsane, who says: “This concert is very special to me. The Jazz Epistles are legendary. They are the blood of the soil. We all grew up on them. They gave us life and this is historic.”
Even without the realization of a Jazz Epistles reunion, Thursday’s concert rings of the present moment. South Africa’s “Fees Must Fall” movement and our own #BlackLivesMatter protests are both engaged in a battle against social injustice and the capitalist institutions that preserve them. It’s freedom fighters like Ibrahim and Masekela who first planted these seeds, gracefully addressing racism and social injustice as a global problem, and linking them together from opposite parts of the world.
Jazz Night In America and WBGO’s The Checkout will capture this concert in audio and video, for a future program.
Simon Rentner is a journalist, radio show host, and producer in New York City, who has traveled to South Africa on several occasions.
Durham, N.C. — The Art of Cool Project’s fourth annual festival is poised to be its biggest yet. Taking over downtown Durham this weekend, the event will feature headliners Common, George Clinton and Revive Big Band.
You don’t necessarily need a ticket to enjoy this celebration of progressive jazz and alternative soul music. A plethora of free programming is also offered Thursday through Sunday.
Here are some of the free events you should check out:
Durham A-Z: J is for Jazz Opening Party at Museum of Durham History – J is for Jazz, the tenth installment in Durham: A-Z, explores a piece of the rich history of jazz in Durham. These local jazz studies programs at North Carolina Central University and Duke University, coupled with an enthusiastic community, provided students with performance opportunities and experience both in and out of the classroom.
The President’s Party with Empire Strikes Brass at The Blue Note Grill – The force is strong with Empire Strikes Brass. With the capability to perform as a full 10-piece stage band or 6-7 piece combo lineup, add DJ Push/Pull for an electronic set or take you to New Orleans by transforming into a true second line parade, ESB’s versatility allows them to adapt to virtually any party setting imaginable.
Black on Black Art Exhibit Reception at American Tobacco Campus’ Reed Building – “Black On Black” is an exhibition where curators of color asked artists of color to share their thoughts on identity in their own voice. Black on Black features 10 North Carolina-based artists of color and includes paintings, video and mixed media.
30 years “Paid in Full” at American Underground – A fireside chat on the impact and creative process of the classic hip hop album “Paid In Full” by Rakim and Eric B.
The Science of Cool at American Tobacco Campus – The North Carolina Science Festival will present live science shows on a stage in the Cage at ATC. Come see some amazing feats of science, try volunteering for an experiment and learn about some truly “cool” science involving liquid nitrogen. On top of watching a live show, you will have the rare opportunity to ask scientists any questions you can think up. Bee Downtown will also host a show.
Parents Just Don’t Understand at American Underground – Whether you are looking to hire a younger workforce or just trying to get your kid to take out the trash, this session is for you. Branding specialist Tru Pettigrew offers millennial insights.
F.A.M.E. at American Underground – This panel discussion will celebrate the intersection of fashion, art, music and entertainment. Domo Jones, chief strategy officer at Medium PR, and Raleigh Denim’s Sarah Yarborough are among the speakers.
Who Sampled? at American Underground – Take a journey with the lessons in jazz crew as you revisit classic records of yesteryear and their contributions to today’s hits. Kevin “The Moose” Anderson and Montez “The Whiz” Martin of Lessons in Jazz/WHOV-FM host.
Equity and Entrepreneurship at American Underground – Sherrel Dorsey, the founder of The PLUG, a daily tech newsletter, and Tia Bethea, the community impact manager at Google Fiber, are among the panelists who will be discussing the important roles organizations play in ensuring that access to opportunities are equally distributed.
Jus Once Band at The Stack at American Tobacco – The Jus Once Band was formed in 2003 through the vision and leadership of Santonio Parker. The band has become one of the hottest and most demanding in the area. Jus Once has performed with national artists such as Chrissette Michele, Mint Condition, Con funk shun, Dougie Fresh, Next, 112, Dej Loaf, Arrested Development, Zapp, Sunshine Anderson, Carl Thomas and Atlantic Starr just to name a few.
VR Vault at American Underground – This is an interactive demo of the latest 360 and virtual reality platforms in sports, music and culture. Speakers include LEVR Studios’ creative director and producer Mike Cuales and Lucid Dream CEO Johsua Setzer.
The Beats Dusk ‘Til Durham at The Durham Hotel rooftop – Now in its ninth year, The Beast is an innovative and electrifying hip hop and jazz ensemble known for pushing creative boundaries and dynamic collaborations.
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Dion Waiters has always been loved [and hated] for his on-court attitude, but now everyone is cheering for him.
Today, Waiters became the latest athlete to pen an article for Derek Jeter’s The Players Tribune where professional and retired athletes get to tell their own stories in their own words.
His piece, “The NBA Is Lucky I’m At Home Doing Damn Articles,” talks about the time he spoke with Miami Heat general manager and Hall of Fame coach Pat Riley. Before joining the team, he had a sitdown with Riley in his office where they had an in-depth talk. Some of it was about a basketball, but most if it was about life. In the heartfelt essay, Waiters talked about growing up in Philadelphia and dealing with the type of stuff his friend and fellow Philly representer Meek Mill raps about.
Both of Waiters’ parents had been shot by the time he turned 12. He lost one of his best friends, Rhamik, to gun violence while he was away flourishing as a basketball player at a Connecticut boarding school. In addition to the darker stories, Waiters also spoke about how playing alongside LeBron James, Kevin Durant and Russell Westbrook earlier in his career has motivated him to want to get on their level. He also spoke at length about his friendship with Durant and the time he hit a game-winning shot against the Golden State Warriors and hit his now classic pose.
The thing people are loving most about the piece is how it sounds like it’s really his voice, Philly swag and all.
We gave ’em everything they could handle. We weren’t scared. I saw right away how Kev was playing me, like he was daring me to shoot the ball. I told him, “Bro, I’m feeling good. You see the last four games? Y’all in for a long night.”
We’re talking trash like we’re playing 1-on-1 back in OKC.
Fourth quarter, 10 seconds left. Tie game. I got the ball in my hands with the game on the line, and I already knew what was gonna happen. F*** an overtime, let’s get up outta here.
What’s the analytics on that?
That’s a W.
Then I hit ’em with the pose.
Waiters’ wrote an equally emotional piece last year when his younger brother was shot and killed.
Here’s how people are reacting.
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On a hot, humid New York City morning in 1980, I stood with my mother in the checkout line of an A&P supermarket near our home. As she pushed our groceries along the cashier’s belt with me trailing behind, mom realized she had forgotten her wallet at home, but she had her checkbook. Leaving me standing alone in the line for a moment while she saw the manager to have her check approved, the clerk refused to bag our groceries and hand them to me. She was black, and I was white. “These groceries belong to that woman over there,” the woman nodded towards my mother. “They ain’t yours.” Confused, I said, “But that’s my mother. I’ll take them for her.” She looked me up and down. “No,” she said, her voice cold.
The clerk refused to believe that indeed I belonged to, and came from, my black mother, until mom returned to find me choking back tears. She gave the clerk a tongue lashing, which was not her style, and we left the market. Later, mixed Native American and black children threw stones at me near my home on the Shinnecock Indian Reservation as I rode my bike. They yelled, “Get off our land, white girl!” These painful and strange experiences gave me my first taste of racial prejudice, and they have stayed with me all these years.
I am a child of many nations. I am white, I am black, I am Native American. I am West Indian, German, Irish. Brown and light together — integrated, not inter-racial, because race means nothing when you come from everywhere.
This Sunday’s New York Times Race-Related section ran a fascinating piece on DNA and racial identity by West Chester University professor Anita Foeman. For the past decade, she has asked hundreds of people to take part in ancestry DNA tests, and to date, over 2,000 have participated. “But first,” she wrote, “I ask people how they identify themselves racially. It has been very interesting to explore their feelings about the differences between how they define themselves and what their DNA makeup shows when the test results come in.”
Those results are often startling to the subjects and rife with racial stereotypes, Foeman found. According to her studies, some who came up with surprise Asian heritage in spite of looking white or brown noted, “That’s why my son is good at math!” Others who explored African heritage responded, “I thought my biological father might be black; I heard he liked basketball.” Many of us harbor deeply-rooted prejudices that we aren’t even aware of, until it matters to us.
I don’t remember what mom said that day in the supermarket, but I can tell you that while she had been the object of many, many racist remarks and challenging situations in her life, she was not entirely prepared for what happened that day. That’s not to say she didn’t talk about the reality of how our family was different from others. To try to address the dearth of literary references to kids who looked like me, my mother physically altered my childhood books, using markers to make one parent brown and other other white, while the child originally drawn remained white-appearing, like me. But the scene in the supermarket still took her by surprise.
Confrontations over race can still catch Americans unprepared, such as when Rachel Dolezal, the now-former head of the Spokane, Washington chapter of the NAACP, appeared on the media radar. Dolezal, who stopped by Salon recently to talk with me on her book tour, was born white but identifies as black and calls herself “transracial.”
Dolezal was “outed” two years ago by her biological parents for not being black as she had claimed, and subsequently resigned from the NAACP. She became a polarizing figure under heavy media scrutiny as she appeared to dodge questions about her unconventional chosen identity. She has been unable to continue to work as a university instructor of African and African American art history, and to this day is despised by many observers, black and white, for posing as a black person.
My Salon colleague D. Watkins, an African American writer from Baltimore, wondered why Dolezal couldn’t just “use her whiteness to advocate for black people,” rather than making up and living in her own fantasy world where race and ethnicity no longer cause any social or political delineations. He is one of many to hold this opinion, and it’s one I agree with.
Rebecca Carroll wrote for Dame in 2015 about what she calls Dolezal’s “apocalyptic, White privilege on steroids” with a palpable anger shared by many people of color. When I talked to my childhood writing mentor Barbara Campbell, a former New York Times reporter who is African American and has two multiracial sons, she wondered about Dolezal with a mix of anger and genuine confusion. “What is wrong with that woman? I feel empathy for her, because she is clearly delusional, but she can step out into the world as a white woman any time she wants to stop being ‘black.’ Black women don’t have that luxury.”
Campbell explained that growing up in St. Louis, she had many light-skinned relatives who resembled Dolezal and could “pass” for white, but otherwise lived their lives as people of color. “They would go to ‘work white,’ because they could earn more money and get better-paying jobs, but then they would go home and be black.”
Why, wondered many, would someone white want to live within the very real challenges of being black in America, when she had a choice? Dolezal’s explanation? She doesn’t define herself by race, just a feeling of affinity with the black culture she’s always had.
As one might expect, the last few years have been tough since her exposure, she told me, noting her newly adopted legal name, Nkechi Amare Diallo, which she claimed was a “gift” to her by a Nigerian man. When she arrived at our offices, it was hard to know what to think, or believe. Frankly, it was hard to feel any animosity at all, despite the vitriolic sentiments many of my dark and light-skinned family, friends and colleagues had for Dolezal. She arrived carrying her beautiful, light brown baby son, Langston Hughes (Yes. Stop. That’s his name. What can you do?), who was cared for by her adopted black sister, Esther. Dolezal appeared like any other tired, working mom. I offered her coffee, and empathy, rather than taking an adversarial approach.
I did suggest, however, that some of the passages in her new book, “In Full Color: Finding My Place in a Black and White World,” were outrageous and possibly specious. Dolezal shrugged. “I don’t expect everyone to agree with or believe me,” she said. Among her claims: she grew up living in a tee pee in Montana (my Native American percentage shudders). She was beaten by her parents and forced to weave and wear a coat loomed from dog hair. She identified with people of color from an early age, after reading her grandmother’s National Geographic magazines, and spread mud on her face to try to feel what it was like to have brown skin. Dolezal has said some very polemical things, some — dare I say — dumb things, that do not make her a sympathetic figure. Comparing her white Montana childhood to what chattel slaves experienced, even if indeed she was miserable, is a stretch by any measure, and engendered rightful animus from real black folks.
Juggling Langston with one hand as he fussed after our interview, she inscribed a copy of her book to me with a careful and thoughtful note. Esther, sitting nearby, kept a watchful eye on the baby, and me. She was adopted by Ruthanne and Larry Dolezal in May 1995 at three months old (according to an interview their father Larry Dolezal gave People Magazine in 2015), and has sided with Rachel consistently, in the face of dissension between the other adopted siblings. They — and Dolezal’s parents — say both Esther and Rachel are guilty of flights of invention, and in 2015, Ruthanne Dolezal told People, “Esther suffers from reactive attachment disorder and she seeks to cause trouble in the family. She is a chronic liar.”
In a 2014 blog post, Esther wrote: “I grew up in a pretty messed up family. And by messed up, I don’t necessarily mean dysfunctional (we were that too), but just plain strange.”
Whatever the reality, some mad funky stuff must have been going on in the Dolezal family to cause Rachel to want to be someone else. Any person in an abusive situation can relate to the desire to be somewhere, or someone else, so much so that the brain does funny things to make it so in one’s own mind. Or maybe she made it up. We’ll never really know, as it’s her word against her parents’. But that isn’t the point, really.
The majority of the world may see Rachel Dolezal as a perma-tanned, African-braided town crazy, tone-deaf around the realities of white privilege and the acknowledgement of others’ lack thereof. Some may feel sorry for her. And yet she says she has many quiet supporters, people who themselves feel different and unaccepted in their ethnicity because they look a certain way.
Sitting here in my white skin, with my half-brown black and Native American family, I felt a sadness for Dolezal. I waited for anger. But I found I couldn’t — didn’t want to — hate her, because though I’m a bonafide part-person of color — what I fondly refer to as a “stealth sister” — I am also a sort-of Zelig myself. I think anyone who wants to work for positive change deserves a chance to try. But the first of many differences between Rachel and me is that instead of trying to be different, I learned to be myself and to stand up for others, no matter their skin tone — but especially if they were brown. Because I watched racism happen to my beloved, smart, eloquent, beautiful, capable, passionate, kind, PhD-bearing brown-skinned mother, and so I know what it means to have limited choices, even as I have been blessed with many. And because I know that while Dolezal could choose at any moment to resume — not “pass” for — being white at her convenience, this is a privilege no person of color will ever enjoy.
Steven W Thrasher, a journalist who is half white and half black, wrote in the Guardian in June 2015 about the Dolezal phenomenon, when the story broke. “Many are, and may remain, put off by the sight of a seemingly fair-skinned white woman who passed herself off as a light-skinned African American woman and became a local leader in one of the nation’s most venerable black civil rights group,” he noted. “But like it or not, she’s exposed how shaky and ridiculous the whole centuries-old construct of individual “race” is.”
Even UNESCO, The United Nations Educational, Scientific and Cultural Organization, issued its “Statement on Race” in 1950. In it, the social scientists declared that there was no scientific basis or justification for racial bias, according to a piece published July 18, 1950 in The New York Times. It asserted that humans were equal based on four premises, as summarized by encyclopedia.com: “(1) the mental capacities of all races are similar, (2) no evidence exists for biological deterioration as a result of hybridization, (3) there is no correlation between national or religious groups and any particular race, and (4) “race was less a biological fact than a social myth”. Ultimately, it said, biology was the “universal brotherhood of man.” The controversy around the UNESCO statement and some of these ideas clearly remains to this day.
And race and color, or ideas about where we come from and what that means, are fraught with challenges. Sometimes we discover, upon reflection, that we don’t look like what’s in our past, or how we feel about this make-up. Professor Foeman, having researched her own DNA and that of thousands of others who didn’t “look” like everything in their makeup, notes a change in thinking. “Today I look at faces, even my own, with new recognition,” she wrote. “I see that people regularly share narratives that miss something their physical features suggest, and sometimes we find ancestry that we would not have imagined. It is a new twist on an old narrative made possible by cutting-edge science.”
Checking the “other” box on my college applications years ago was a metaphor for fitting in everywhere and nowhere, always realizing the “gift” of light skin, trying never to take it for granted, and also remembering how kids threw stones at me for being white in the wrong place. Will kids throw stones a generation later at my own children? Maybe so. And what you see on paper is often not what you get, professor Foeman’s study highlights: When I arrived as a freshman at Vassar College, having checked said “other” box, I was assigned a “big sister” by the African American Association of students. The young woman tried to appear nonchalant when I met with her, but of course I was not what she expected. Nevertheless, she was kind and welcoming, but we both ultimately determined that the African American Club was not a natural home for me. I was too different, and I didn’t fit in. But what matters is that they would have had me.
When someone tells a racist joke, I flinch on so many counts, for all my people. I, like Rachel (and, it’s worth noting, many sociologists), support the notion of race as a social construct, as did my mother. I also hope that collectively we can move forward with a humanity that embraces identity choices without brazenly appropriating the harrowing experiences of others, like slavery. But I do not forget that we aren’t there yet. And I do not create fables around difference, and dissonance. No one should.
From her death bed, my mother and I discussed many things, and one of them was that she insisted I be an agent for change. She also reaffirmed that no matter what people thought of my heritage, it was most important to be a humanist — that is, to consider and respect all parts of my heritage, especially because I look white.
I don’t care that Dolezal lied, personally. I’m just not that invested in anything about her. I don’t feel betrayed. But I do understand the ire she engenders, and why many feel how they do about her. Some will argue that writing this article feeds her delusions and gives them more of a platform. Maybe, but it also affirms Dolezal’s — and my own — thinking that a greater, ongoing discourse is important around identity and color discrimination. Not just her identity — everyone’s. “I’m trying to move forward,” said Dolezal. “And, I really hope that . . . if people don’t agree with my identity, we can agree to disagree; we can rally around our shared ideals of justice and equality and freedom and work together.” I agree with that. Do you?
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Photo: Mollie Rights, Special To The Chronicle
The Handful Players, a children’s company that performs at the African American Art & Culture Complex in the Western Addition, are giving a free performance of Chinaka Hodge’s play “Who’s in Rabbit’s House?” at 1 p.m. May 13. It’s based on Verna Aardema’s book of the same name, from an African Maasai folktale called “The Long One,” about a bullying caterpillar. But the playwright has made the work relevant for our time.
After the bully caterpillar takes over a rabbit’s hut, it says, “I’m going to build a fence around it and make you pay for it. You’ll never get me out. The Long One is huge, I tell you! Tremendous! Be very afraid.”
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He also threatens other animals: “I eat trees and trample on elephants and dismantle health care. Go away or I will trample on you!”
Finally, the animals get to together to oppose the Long One, and with their help, the rabbit gets the Long One out of his hut.
“We do have a lot of children of immigrant families in our program,” says executive director Judith Cohen, “so this story about getting kicked out of your home and a community standing up to a bully is very personal.”
P.S. In Los Angeles, Mark Share was struck by a sign on a vacated space: “The National Center for the Preservation of Democracy is closed.”
The latest in J.A.’s series of “In Memoriam” tributes to people who stood up for their convictions is to Gordon Hirabayashi, who was born April 23, 1918, and died in 2012. Hirabayashi defied Executive Order 9066, refusing to be rounded up and sent to an internment camp. His imprisonment was upheld unanimously by the Supreme Court in 1943 (finally overturned in 1986).
“If you think the Constitution protects you,” said Hirabayashi, “you better make sure that (it) is actively operating. … Otherwise, it’s a scrap of paper.”
J.A. pays tribute to “Hirabayashi and conscientious objectors everywhere. Be Brave. Stay Strong. Live your values.”
•In honor of Rainbow Flag designer Gilbert Baker , who died on the last day of March, the New York LGBT Film and Media nonprofit Newfest, NYC Pride, and a team from Ogilvy & Mather created a rainbow-hued typeface. The free and downloadable typeface, created with the use of Fontself, is called Gilbert. Its designers hope it will be used on banners for protests and marches.
•Jerry Barrish, who was busy as a bail bondsman during the Summer of Love, attended the de Young exhibition on the era, and found himself locked up — in traffic. Barrish was there on 4/20. After the museum closed at 5:15 p.m., he says, it took him an hour and 15 minutes to get out of the garage.
•Sign carried by artist Gyöngy Laky in the March for Science: “The White House is celebrating Flat Earth Day. … All six of America’s 2016 Nobel Prize winners are immigrants.”
The Bay Area Longshoremen’s Memorial Association had a rededication event on Wednesday, April 19, for the restored mini-park at Taylor and Beach, whereupon stands Benjamin Bufano’s 18-foot-tall statue of St. Francis. The park was created in 1962 by the Teamsters Union.
The provenance: After its first unveiling in Paris, Bufano’s 13-ton granite sculpture was shipped in 1955 to San Francisco to be installed at the St. Francis Church in North Beach. The church didn’t like it, says association treasurer Mike Villeggiante, and the statue was sent to Oakland for installation at a restaurant. Then Bufano, well known in San Francisco, “reached out to his longshoremen friends,” including Harry Bridges and Jimmy Herman, “to see if they could provide a new home.”
A Mill Valley man was surprised that a friend of his who was being prepared for surgery was asked in a phone interview: “Is anybody in your house abusing you verbally or physically?”
And on Monday, April 24, the day the Frisky Scale appeared in this column, Mac McCarthy was struck by the Peanuts cartoon of the day: Snoopy notes that it is National Secretaries’ Week and recommends, “Give your secretary a hug.”
P.S. Jim Schock informs us that Tucker Carlson, who is replacing Bill O’Reilly on Fox News, is the son of Dick Carlson, who was a KGO-TV reporter here in the ’60s.
“I fell in love with butter in Denver.”
Man dining at Sausage Factory on Castro, overheard by Troy Arnold
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